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The Mystic View on the Possibility of Discussing the Divine Essence and the Criticism of its Opposing Theory (of ‘Allāmah Ṭabātabā’ī) | ||
Classical and Contemporary Islamic Studies (formerly known as Journal of Contemporary Islamic Studies) | ||
مقاله 5، دوره 2، شماره 1، فروردین 2020، صفحه 25-37 اصل مقاله (555.87 K) | ||
نویسنده | ||
Mas‘ūd Ḥājī Rabī‘* | ||
Assistant Professor, Department of Religions and Mysticism, Shahid Beheshti University,Tehran, Iran | ||
چکیده | ||
The main subject of this study is to examine the possibility of discussing the divine essence in Ibn ‘Arabī‘s school of mysticism. The author of this article intends to investigate the possibility of the relative discussion of the divine essence. However, opposing theories such as ‘Allāmah Ṭabātabā’ī’s stance in Al-Rasā’il al-tawḥīdiyya favor the absolute impossibility of talking about the divine essence. In this paper, we examine and criticize the opposing views discussed in Al-Rasā’il al-tawḥīdiyya. The method used in this article is quotation and analysis of the mystics’ opinions about his issue in line with a critical approach to the opposing views (as viewed by this author’s stance to the issue). The relative expressibility of the divine essence from the viewpoint of mysticism and the criticisms of the opponents’ thoughts are among the main findings of this study. | ||
کلیدواژهها | ||
Essence؛ Non-conditional being as the source of division؛ Name؛ Expressibility | ||
عنوان مقاله [English] | ||
نظریه عرفانی امکان سخن گفتن از ذات خدا و نقد نظریه مخالف(علامه طباطبایی) | ||
نویسندگان [English] | ||
مسعود حاجی ربیع | ||
استادیار گروه ادیان و عرفان دانشگاه شهید بهشتی تهران، تهران، ایران | ||
چکیده [English] | ||
مسأله اصلی این پژوهش، تحقیق در امکان سخن گفتن از ذات خداوند در مکتب اِبْنعَرَبی است. نویسنده در این اثر، به نظریه امکان سخن گفتن حقیقی به نحو اجمال میپردازد. در برابر این نظریه، آراء رقیب از جمله اندیشه علامه طباطبایی در الرَسائِل الْتوحیدیه، به عدمامکان سخن گفتن از ذات خدا به نحو مطلق، نظر دارند. این اثر، به نقد و بررسی اندیشه رقیب در قالب الرَسائِل الْتوحیدیه میپردازد. روش نویسنده، نقل و تحلیل اندیشههای عارفان در این مسأله با رویکردی انتقادی به اندیشه مخالفان (نظریه نویسنده در این مسأله) است. نظریه بیانپذیری اجمالی ذات خداوند از منظر عرفانی و نقدهای وارد بر اندیشه مخالفان این نظریه، مهمترین یافتههای این اثر است. | ||
کلیدواژهها [English] | ||
ذات, وجود لا بشرط مقسمی, اسم, بیانپذیری | ||
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