پیوندهای مفید
اخبار و اعلانات
آمار
| تعداد نشریات | 161 |
| تعداد شماره‌ها | 6,532 |
| تعداد مقالات | 70,501 |
| تعداد مشاهده مقاله | 124,097,996 |
| تعداد دریافت فایل اصل مقاله | 97,205,597 |
Critical Analysis of Extravagant Individualism As the Anthropological Basis of Secular Spirituality Emphasizing the Works of Allamah Tabatabaei | ||
| Contemporary Researches on Islamic Revolution | ||
| مقاله 5، دوره 4، شماره 14، اسفند 2022، صفحه 85-110 اصل مقاله (588.89 K) | ||
| نوع مقاله: Science - Research | ||
| نویسندگان | ||
| Atefeh Ghazizahedi1؛ Ali Asgariyazdi* 2؛ Hosein Rahnamaei3 | ||
| 1Ph.D. Candidate, Department of Theoretical Foundations, Faculty of Islamic Education and Thought, University of Tehran, Tehran, IRAN. | ||
| 2Associate Professor, Department of Theoretical Foundations of Islam, University of Tehran, Tehran, IRAN. | ||
| 3Assistant Professor, Department of Theoretical Foundations of Islam, University of Tehran, Tehran, IRAN. | ||
| چکیده | ||
| In this modern and civilized contemporary era, there are various spiritualist movements and schools claim to satisfy the transcendent nature of man. They are often in opposition to the divine religions and seek to marginalize them. These movements have been emerged and developed in an all-humanist context, and they have a number of epistemological, anthropological, and ontological foundations. In order to prove their ineffectiveness in responding to the thirst of the spiritually thirsty human being, it must be first examined and meticulously criticized their foundations. One of the most important anthropological foundations of secular spirituality is individualism, which, by focusing on the desires and inclinations of the individual, seeks him within the search for the entire truth, and reject other external authority such as divine revelation and prophets. The basis saying that the spiritual behavior of modern human being is only on the needs and desires of the “inside” of man, denies the authority and validity of any external authority and it causes separation of human existence from heavenly religions. In contrast, the anthropological foundations of genuine and Islamic spirituality, rely on the existence of divine and common human nature between individuals. Thus, these Islamic foundations provide the possibility of general advice on spiritual journey. In addition, they consider guidance through revelation and true religion as the only reliable reference to respond to the nature and the transcendent spirit of man. | ||
| کلیدواژه‌ها | ||
| Spirituality؛ Individualism؛ Secular؛ Humanism؛ Allameh Tabatabai | ||
| عنوان مقاله [English] | ||
| تحلیل انتقادی فردگرایی افراطی به عنوان مبنای انسان شناختی معنویت سکولار | ||
| نویسندگان [English] | ||
| عاطفه قاضی زاهدی1؛ علی عسگری یزدی2؛ حسین رهنمائی3 | ||
| 1دکترای مبانی نظری اسلام، دانشکده معارف و اندیشه اسلامی، دانشگاه تهران، تهران، ایران. | ||
| 2دانشیار گروه مبانی نظری اسلام دانشگاه تهران، تهران، ایران. | ||
| 3استادیار گروه مبانی نظری اسلام دانشگاه تهران، تهران، ایران. | ||
| چکیده [English] | ||
| جریان ها و مکاتب معنویت گرای متعددی که در عصر جدید و متمدن امروز، داعیه دار سیراب کردن فطرت تعالی جوی انسان هستند غالبا در تقابل با ادیان الهی و در صدد به حاشیه راندن آنها می باشند. این جریان ها که در زمینه ای تماما اومانیستی سربرآورده و رشد کرده اند، دارای مبانی متعددی از حیث معرفت شناختی، انسان شناختی و هستی شناختی هستند، که برای اثبات ناکارآمدی شان در پاسخ گویی به عطش انسانِ تشنه ی معنویت، در ابتدا می بایست به بررسی و نقد موشکافانه ی آنها پرداخت. از جمله مهم ترین مبانی انسان شناختی معنویت های سکولار، فرد گرایی است که با محور قرار دادن خواست ها و تمایلات فرد، او را جستجوگر تمام حقیقت، در درون خود قرار داده و هیچ مرجعیت بیرونی ای همانند وحی و پیامبران را برنمی تابد. مبنایی که سلوک معنوی انسان مدرن را تنها بر اساس نیازها و خواسته هایی که از «درون خود» انسان می جوشد، تنظیم و تدبیر می کند و حجیت و اعتبار هر نوع مرجع بیرونی را نفی کرده و استقلال وجودی انسان از ادیان آسمانی را سبب می شود. در مقابل مبانی انسان شناختی معنویت اصیل و اسلامی، با تکیه بر وجود فطرت الهی و مشترک انسانی بین افراد، امکان توصیه ی عمومی در سیر و سلوک معنوی را فراهم آورده و راهنمایی وحی و دین حق را، تنها مرجع مطمئن برای پاسخ به فطرت و روح تعالی جوی انسان می داند. واژگان کلیدی: معنویت- فردگرایی- سکولار- اومانیسم- علامه طباطبایی | ||
| کلیدواژه‌ها [English] | ||
| واژگان کلیدی: معنویت, فردگرایی, سکولار, اومانیسم, علامه طباطبایی | ||
| مراجع | ||
|
Abbagnano, N. (1998). "Humanism. " In Encyclopedia of Philosophy. Paul Edwards (general ed). New York: The Macmillan Company & The Free Press.
Arblaster, A. (1998 AD/1377 SH). Western Liberalism: Rise and Fall. (Mukhber, A. Trans.) Tehran: Nashr-e Markaz.
Aslan, A. (1998 AD). Religion in Christion and Islamic philosophy: the Thought of John Hick Of Sayyid Hossein Nasr. Great Britain: Routledge
Azarbaijani, M. (2008 AD/1387 SH). Psychology of Religion, according to William James. Qom: Publishing House and University Research Institute.
Bahrani, M. (2015 AD/1394 SH). Person, Individualism and Collectivism in Islamic Teachings (collection of articles). Tehran: Research Institute of Cultural and Social Studies.
Bayat, A., with the collaboration of a group of authors. (2011 AD/1390 SH). Dictionary of words. Tehran: Organization for Studying and Compiling Humanities Books of Universities (Samt), Center for Research and Development of Humanities and Institute of Religious Thought and Culture.
Bordeaux, J. (2004 AD/ 1383 SH). Liberalism. (Ahmadi, A. Trans). Tehran: Ney.
Carrette, J, R; King. R. (2005). Selling spirituality: The Silent Takeover of Religion. London: Routledge.
Coelho, P. (2005 AD/1384 SH). Alchemist. (Hejazi, A. Trans). Tehran: Karvan.
________. (2006 AD/1385 SH). Flow Like a River. (Hejazi, A. Trans). Tehran: Karvan.
Copleston, F. (2017 AD/1396 SH). History of Philosophy. (Group of translators). Tehran: Scientific and Cultural Publications.
Cultural congress on the occasion of the death anniversary of the late Allamah Sayyid Muhammad Hossein Tabatabaei. (1984 AD/1363 SH). The second memoir of Allamah Tabatabaei. Tehran: Institute of Cultural Studies and Research, Islamic Society of Wisdom and Philosophy of Iran.
Dehkhoda, A. (1994 AD/1377 SH). Dehkhoda Dictionary. Tehran: Tehran University, Dictionary Institute.
Eliade, M. (1994 AD/1373 SH). Religious Studies. (Khorramshahi, B. Trans). Tehran: Research Institute of Humanities and Cultural Studies.
_______. (1995 AD/1374 SH). Culture and Religion Selected Articles from the Encyclopedia of Religion. (Board of translators under the supervision of B, Khorramshahi). Tehran: Tarh-e No.
Ghaffari Qarabagh, A. (2018 AD/1397 SH). Spirituality and Religion, Examining the Nonconformists’ Arguments. Tehran: Research Institute of Hikmat and Philosophy of Iran.
Giddens, A. (1998 AD/1377 SH). Consequences of Modernity. (Thalathi, M. Trans). Tehran: Nashr-e Markaz.
_______. (1999 AD/1378 SH). Modernity and Individuality. (Movafaqiyan, N). Tehran: Ney Publishing.
Gordon, M. (1998). Oxford Dictionary of Sociology. Oxford: Oxford university press.
Guenon, R. (1999 AD/1378 SH). The Crisis of the Modern World. (Dehshiri, Z. Trans). Tehran: Amir Kabir.
Hamidiyah, B. (2006 AD/1385 SH). "Recognition of Individualism and Its Implications." Rahbord Tose’e. Vol. 2, no. 6, pp. 203-242.
_________. (2015 AD/1394 SH). Emerging Religious Movements. Tehran: Iranian Civilization Publications.
Hinels. J. (2008 AD/ 1387 SH). Guide to Living Religions. (Govahi, A. Trans). Qom: Bustan Kitab.
Hosseini Tehrani, M. H. (n.d.). Mehr Taban: Memoirs and Interviews of the Student and Scholar Allamah Sayyid Muhammad Hossein Tabatabaei Tabrizi. Qom: Baqir al-Ulum (AS).
Hunt, A. K. (2006 AD/1358 SH). Evolution of Economic Institutions and Ideologies. (Behdad, S. Trans). Tehran: Pocket Books Joint Stock Company.
Jahanian, N. (1999 AD/1378 SH). "Individualism and Liberal-capitalist System." Book review. Vol. 3, no. 11, pp. 38-63.
King, A. (2004 AD/1383 SH). "Spirituality." (Shojaei, A.R. Trans). Haft Aseman. Vol. 6, no. 23, pp. 73-93.
Luik, J. C. (1998). "Humanism. " in Routledge Encyclopedia of philosophy. Edward Craig (general ed.) New York. Routledge.
Madani, A. (2014 AD/1393 SH). A Comparative Study of Humanism in Islam and the West. Tehran: Raman Sokhan.
Malekiyan, M. (2002 AD/1381 SH). Tradition and Secularism. Tehran: Serat Institute.
Movahhediyan Attar, A. (2009 AD/1388 SH). The Concept of Mysticism. Qom: University of Religions and Religions.
Murthy, K. (1997 AD/1376 SH). Freedom from Knowing. (Lesani, M. Trans). Tehran: Behnam.
Mutahhari, M. (1993 AD/1372 SH). Principles of Realism Philosophy and Method. Qom: Sadra.
Namazi, H. (n.d.). Economic Systems. Tehran: Shahid Beheshti University.
Nelson, J. M. (2009). Psychology, Religion, and Spirituality, Springer Science and Business Media. New York: Springer.
Osho (2006 AD/1385 SH). Flying in Solitude (a collection of meditation books). (Pezeshki, M. Trans). Tehran: Hudin.
Palgrave, M. (2018). The New Palgrave Dictionary of Economics. London: Palgrave Macmillan.
Perrin, D. B. (2007). Studying Christian Spirituality. London: Routleddge.
Pike, S. A. (2015 AD/1394 SH). New Age Religions and the New Pagan in America. (Gholipur, M. Trans). Mashhad: Shamlu.
Raymond, W. (1988). Keywords: a Vocabulary of Culture and Society. London: Fontana press.
Sajedi, A. (2005 AD/1384 SH). "Identityology of Religion in Islam and the West." Journal of Philosophy of Religion. Vol. 1, no. 3, pp. 53-80.
Sartre, j. P. (2007). Existentialism Is Humanism. Ney Haven: Yale University Press.
Schumpeter, J. (1996 AD/1375 SH). History of Economic Analysis. (Fatemi, F. Trans). Tehran: Nashr-e Markaz.
Shakernejad, A. (2018 AD/1397 SH). New Spiritualism, Conceptual Components, Belief Equipment and Discourse Signs. Qom: Islamic Science and Culture Research Institute.
Shariati Najafabadi, R. (2011 AD/1390 SH). Hikmat Barin: Translation and Comparative Description of the “Bidayah al-Hikmah” by Allamah Sayyid Muhammad Hossein Tabatabaei. First Edition. Qom: Bustan Kitab.
Tabatabaei, M.H. (1985 AD/1364 SH). Principles of Realism Philosophy and Method. Tehran: Sadra.
_______________. (1995 AD/1374 SH). Translation of Tafsir al-Mizan. (M, Mousavi Hamedani). Qom: Qom Seminary Teachers Society, Islamic Publications Office.
_______________. (1999 AD/1387 SH). Social Relations in Islam with the Addition of Several Other Treatises. Qom: Bustan Kitab.
_______________. (2006 AD/1385 SH). The Spirituality of Shia with Some Other Articles. Qom: Shia Publications.
_______________. (2007 AD/1428 GH). A Collection of Letters by Allamah Tabatabaei. Qom: Baqiyat.
_______________. (2008 AD/1387 SH). A. Principles of Realism Philosophy. Qom: Bustan Kitab.
_______________. (2008 AD/1387 SH). Islamic Teachings. Qom: Bustan Kitab Qom.
_______________. (2009 AD/1388 SH). Islamic Studies. Qom: Bustan Kitab Qom.
_______________. (2011 AD/1390 SH). Al-Mizan fi Tafsir al-Qur'an. Beirut: al-Alami Lil Matbuat Institute.
Talebi Darabi, B. (2004 AD/1383 SH). "Introduction to New Religions (6): Religion of the New Age." Akhbar Adyan. Vol. 5, no. 8, pp. 28-32.
_______________. (n.d.). Textbook "Spiritualism Flowology in the Modern World." Ghayr Matbu’. Qom: Religions University.
Talebi, A. (2016 AD/1395 SH). "A Typology of the New Spiritualists." Rahbord Farhang. Vol. 9, no. 35, pp. 204-233.
Triandis, H. (1999 AD/1378 SH). Social Culture and Behaviours. (Fata, N. Trans). Tehran: Rasanesh Publications.
Vakili, H; Gudarzi, P. (2011 AD/1390 SHS). "Recent Religious-Spiritual Movements." Spiritual Studies. Vol. 0, no. 2, pp.7-62.
Vincent, A. (1999 AD/1378 SH). Modern Political Ideologies. (Thaqib Far, M. Trans). Tehran: Quqnus.
Wiseman, J. A. (2006 AD). Spirituality and Mysticism: A Global View. London: Orbis Books.
Wouter J, H. (2002 AD). "New age religion. " In Religion in the Modern World. (Linda Woodhead, ed). New York: Routledge.
https://www.independent.co.uk/news/uk/britain-has-500-cults-using-mind-control-call-for-action-to-avert-wacostyle-tragedy-1370977.html/retrieved: June 2022 | ||
|
آمار تعداد مشاهده مقاله: 249 تعداد دریافت فایل اصل مقاله: 274 |
||