پیوندهای مفید
اخبار و اعلانات
آمار
| تعداد نشریات | 161 |
| تعداد شماره‌ها | 6,529 |
| تعداد مقالات | 70,458 |
| تعداد مشاهده مقاله | 124,020,129 |
| تعداد دریافت فایل اصل مقاله | 97,132,793 |
A Critical Review of Philosophy of Economics: An Islamic Approach | ||
| Classical and Contemporary Islamic Studies (formerly known as Journal of Contemporary Islamic Studies) | ||
| دوره 5، شماره 1، فروردین 2023، صفحه 1-10 اصل مقاله (457.65 K) | ||
| نوع مقاله: Scholary | ||
| شناسه دیجیتال (DOI): 10.22059/jcis.2023.270272.1140 | ||
| نویسندگان | ||
| Mohammad Rasool Ahangaran* 1؛ Mohammad Amin Maleki2 | ||
| 1Department of Jurisprudence and Principles of Islamic Law, Faculty of Theology, College of Farabi, University of Tehran, Qom, Iran | ||
| 2Department of Islamic Law, Faculty of Judicial Law, University of Judicial Sciences and Administrative Services, Tehran, Iran | ||
| چکیده | ||
| As the outcome of human endeavors, the human knowledge is not free from mistake and error. The more the human moves in the path of science, the more the unavoidable events might happen, events that lead to mistakes with numerous grave consequences. As humanities are concentrated on the human, they are more prone to mistakes. The reason is that the topic of these sciences has the highest complexity. Just like other disciplines of humanities, economics is not free from mistakes. As a comprehensive plan for the guidance of the human in various aspects and backgrounds, the sacred religion of Islam expresses facts from various perspectives the consideration of which would be useful for the worldly and otherworldly lives of the human. One of the advantages that Islam offers is the expression of precious points that, if noted by economists, can be thought provoking and helpful for them and can be useful in decreasing the mistakes in studies related to economics. The study at hand focused on some critical thoughts about the philosophy of economics based on Islamic viewpoints. It was carried out via a descriptive-analytical method using library research data to explicate the criticisms against the philosophy of economics expressed from the religious outlook. | ||
| کلیدواژه‌ها | ||
| economic man؛ maximization؛ utility؛ profit؛ market؛ jurisprudence | ||
| عنوان مقاله [English] | ||
| تأملاتی انتقادی بر پایه دین به فلسفه اقتصاد | ||
| نویسندگان [English] | ||
| محمد رسول آهنگران1؛ محمد امین ملکی2 | ||
| 1گروه فقه و مبانی حقوق اسلامی دانشکده الهیات دانشکدگان فارابی دانشگاه تهران، قم، ایران | ||
| 2گروه حقوق اسلامی دانشکده حقوق قضائی دانشگاه علوم قضائی و خدمات اداری، تهران، ایران | ||
| چکیده [English] | ||
| Science is a flawed human endeavor; hence there is the likelihood of error in all scientific theories. Theories once regarded as obvious turned out to be false upon further investigation. Although it is prevalent in all scientific disciplines, it is more prominent in the humanities due to the complexity of human beings. Economics is replete with error potentialities in view of the complexity of human economic behavior, leading to so many errors. The myriad of different schools of thoughts and theories attest to the fact that truth in economics is elusive. Each school supports its own views and discredits the views in other schools, and it is occurring while truth cannot vary. Islam seems to severely criticize economics, targeting the basics of this science. If the basics of a science are incorrectly established, all its theories and achievements will be incorrect as well. Adopting an Islamic approach, the present article aims to critically examine the three sides of the basic assumptions, methodology, and goal of economics. Initially, are the basic assumptions which economics is based upon correct? What methodology does it employ to achieve its goals? Finally, do the goals which economics peruse promote well-being? In sum, could this science fulfill humankind’s expectations for economic prosperity | ||
| کلیدواژه‌ها [English] | ||
| economic man, maximization, utility, profit, market | ||
| مراجع | ||
|
The noble Qur’ān.
Akerlof, G.A. (1970), «The market for lemons: Quality uncertainty and the market mechanism». Quarterly Journal of Economics, No. 84, 488-500.
Albert, T.C. (2003), E-business marketing. Upper Saddle River, Prentic Hall.
Brinson, D. (2001), Analyzing e-commerce and internet law. Upper Saddle River, Prentic Hall.
a Chapra M.U. (2009), «The global financial crisis: Can Islamic finance help?». Issues in the International Financial Crisis from an Islamic Perspective, 11-18.
Drucker, P. (2002), Managing in the next society. New York, Tuman Tally Books.
El-Gamal, M. (2001), «An economic explication of the prohibition of Gharar in classical Islamic jurisprudence». Islamic Economic Studies, vol. 8, No. 2, 29-58
Ghanīnizhād, M. (1997), An introduction to the epistemology of economics. Tehran, Institute for Research on Planning and Development.
Gibbons, R. (1992), Game theory for applied economists. New Jersey, Princeton University Press.
Hādawīnīa, A.A. (2003), Economic man from the viewpoint of Islam. Qom, Institute of Islamic Thought and Culture.
Holden, G. (2002), Starting an online business for dummies. Indianapolis, Wiley.
John, K. & J. Williams (1985), «Dividends, Dilution, and Taxes: A signaling equilibrium». The Journal of Finance, vol. 40, No. 4, 1053–1069.
Khurshīd, A. (1999), Studies on Islamic economics (1st ed.). Translated by M. J. Mahdawī. Mashhad, Āstāni Qudsi Raḍawī.
Kulaynī, M. (1987), Al-Kāfī (4th ed.). Tehran, Dār al-Kitāb al-Islāmīyya.
Majlisī, M.B. (1984), Mir’āt al-’uqūl fī sharḥ akhbār Āl Rasūl. Tehran, Dār al-Kitāb al-Islāmīyya.
Id. (1989), Bihār al-anwār. Beirut, Mu’assisa al-Ṭab’ wa al-nashr.
Mīr Mu’izzī, Ḥ. (2006), «Islamic economics: Definition and methodology». Quarterly Journal of Economics, No. 23, 157-186.
Id. (2007), «The methodology of philosophy of Islamic economics». Quarterly Journal of Economics, No. 27, 45-65.
Muḥaddith Nūrī, Ḥ. (1988), Mustadrak al-wasā’il (1st ed.). Beirut, Mu’assisa al-albayt (s).
Murti Ma, M. (1994), «Right and wrong use of mathematics». Translated by M. Qaribāghīān, Journal of Economics. No. 3, 33-50
Robston, J. (1979), Philosophy of Economics (2nd ed.). Translated by B. Mardūkhī, Tehran, Pocket Books Co.
Saddle, G. (1961), Most prominent economists’ opinions. Translated by Ḥ. Pīrnīā. Tehran,, Library of Ibn Sīnā.
Ṣadūq, M. (1986). The rewards and consequences of our deeds (2nd ed.). The Rewards of deeds and the punishment of deeds. Qom, Dār al-Sharīf al-Raḍī lil-Nashr.
Id. (1992), Man lā yaḥḍaruh al-faqīh (2nd ed.). Qom, Islamic Publications Bureau.
Id. (1997), Al-Hidāya fī al-uṣūl wa al-furū’ (1st ed.). Qom, Institute of Imām Hādī (a). Qom.
Thirteen Muslim Scholars and Economists. (1996), Discussions on microeconomics: Islamic perspective (1st ed.). Translated by Ḥ. Ṣādiqī, Tehran, Tarbiat Modares University.
Ṭūsī, M. (1987), Tahḍīb al-aḥkām (4th ed.). Dār al-Kitāb al-Islāmīyya.
Vanslyke, G. (2003), E-business technologies: Supporting the net-enhanced organization. Chichester, John Wiley and Sons.
Vogel, F.E. & S.L. Hayes (1998), Islamic law and finance: Religion, risk and return. Alphen aan den Rijn Netherlands, Kluwer Law International.
Worswick. G.D.M. (1972), «Is progress in economics possible?». Journal of Economics. Vol. 82, No. 325, 73-86. | ||
|
آمار تعداد مشاهده مقاله: 253 تعداد دریافت فایل اصل مقاله: 335 |
||