پیوندهای مفید
اخبار و اعلانات
آمار
| تعداد نشریات | 127 |
| تعداد شمارهها | 7,146 |
| تعداد مقالات | 76,899 |
| تعداد مشاهده مقاله | 154,885,511 |
| تعداد دریافت فایل اصل مقاله | 116,864,570 |
The Role of Intercession (Shafāʿah) in the Perfection of the Soul from the Perspective of Sayyed Ḥaydar Āmulī | ||
| Classical and Contemporary Islamic Studies | ||
| دوره 8، شماره 2، مهر 2026، صفحه 157-169 اصل مقاله (554.17 K) | ||
| نوع مقاله: Scholary | ||
| شناسه دیجیتال (DOI): 10.22059/jcis.2025.394519.1422 | ||
| نویسندگان | ||
| Mahdi Safaei Asl1؛ Mohammad Hossein Ardestani Zadeh* 2 | ||
| 1Department of Philosophy, Faculty of Theology, College of Farabi, University of Tehran, Qom, Iran | ||
| 2Department of Islamic Mysticism, Faculty of Sufism and Islamic Mysticism, University of Religions and Denominations, Qom, Iran | ||
| چکیده | ||
| Muslim scholars have presented various responses to the question of the soul's perfection in the Hereafter. Among them, the mystics, drawing on metaphysical principles, such as the doctrine of perpetual renewal (tajaddud al-amthāl), do not limit the perfection of human beings and other entities to this worldly domain. One of the elements indicating the soul's posthumous perfection is intercession, which leads to the salvation of sinners and the elevation of the faithful. The present study, using a descriptive-analytical method, explores the relationship between intercession and the soul's perfection in the Hereafter. Sayyed Ḥaydar Āmulī, as a Shiʿi mystic, believes that intercession emanates from the all-encompassing divine mercy and is actualized through the perfect human. According to him, the perfect human's relationship with both God and the divine names on the one hand, and with creation on the other hand, is the basis for the salvation of sinners in the Hereafter. Other attributes of the perfect human, such as vicegerency (khilāfah), ontological governance, and existential comprehensiveness, also play a fundamental role in the realization of intercession. Āmulī further addresses the eligibility of the sinners as a necessary condition for receiving intercession. | ||
| کلیدواژهها | ||
| Sayyed Ḥaydar Āmulī؛ Perfection؛ Soul؛ Intercession؛ Barzakh؛ Resurrection | ||
| مراجع | ||
|
Ibn Arabi, M. (1946). Fusus al-hikam. Dar Ihya' al-Kutub al-'Arabiyyah. (In Arabic)
Ibn Arabi, M. (2003). Kitab al-ma'rifah (M. A. Abu Jawhar, Ed.). At-Takvin. (In Arabic)
Ibn Arabi, M. (n.d.). Al-Futuhat al-makkiyya. Dar al-Sadir. (In Arabic)
Ibn Manzur, M. (1994). Lisan al-Arab (J. Mirdamadi, Ed.). Dar al-Fikr for Printing, Publishing and Distribution – Dar Sadir. (In Arabic)
Ashtiyani, J. (1996). Sharh muqaddimat qaysari bar fusus al-hikam. Publications of the Office for Islamic Propagation. (In Persian)
Imam Ali. (2001). Nahj al-balagha (M. Dashti, Trans.). Amir al-Mu'minin Cultural Institute. (In Arabic)
Amuli, H. (2004). Anwar al-haqiqa wa atwar al-tariqa wa asrar al-shari'a (M. Mousavi Tabrizi, Ed.). Nur 'Ala Nur. (In Arabic)
Amuli, H. (2006). Tafsir al-muhit al-a'zam wa al-bahr al-khaddam fi ta'wil kitab Allah al-'aziz al-muhkam (M. Mousavi Tabrizi, Ed.). Nur 'Ala Nur. (In Arabic)
Amuli, H. (2015). Nass al-nusus fi sharh al-fusus li Muhyiddin Ibn Arabi (M. Bidarfar, Ed.). Bidar. (In Arabic)
Amuli, S. H. (1973). Al-Muqaddimat min Kitab Nass al-Nusus (1st ed.). Iranian Studies Section, Institute for Iranian and French Scientific Research. (In Arabic)
Javadi Amoli, A. (2008). Tafsir tasnim: Commentary on the Holy Qur'an (A. Eslami, Ed.). Esra Publishing Center. (In Persian)
Javadi Amoli, A. (2012). Tafsir Tasnim. Esra Publications. (In Persian)
Jili, 'A. (1997). Al-Insan al-kamil fi ma'rifat al-awakhir wa al-awail (A. Salah ibn Muhammad ibn 'Uwaydah, Ed.). Dar al-Kutub al-'Ilmiyyah. (In Arabic)
Khwarazmi, T. (2000). Sharh fusūs al-hikam (2nd ed., H. Hasanzadeh Amoli, Ed.). Bustan-e Ketab. (In Arabic)
Raghib Isfahani, H. (1991). Mufradat alfaz al-Qur'an. Dar al-Qalam. (In Arabic)
Sadr al-Muta'allihin, M. (1975). Mabda' wa ma'ad. Iranian Society of Philosophy and Wisdom.
Sadr al-Muta'allihin, M. (1987). Tafsir al-Qur'an al-karim (M. Khwajavi, Ed.). Bidar. (In Persian)
Tabataba'i, M. H. (1996). Al-Mizan fi tafsir al-Qur'an (5th ed.). Islamic Publications of the Society of Seminary Teachers of Qom. (In Arabic)
Qunawi, S. (2010). Miftah al-ghayb (1st ed., A. I. al-Kayyali, Ed.). Dar al-Kutub al-Ilmiyyah. (In Arabic)
Qaysari, D. (1996). Sharh fusūs al-hikam (J. Ashtiyani, Ed.). Scientific and Cultural Publications. (In Arabic)
Majlisi, M. B. (1983). Bihar al-anwar al-jami'ah li durar akhbar al-a'immah al-at'har. Dar Ihya' al-Turath al-Arabi. (In Arabic)
Misbah Yazdi, M. T. (2012). Theology (Khoda-Shenasi). Imam Khomeini Educational and Research Institute. (In Persian)
Mahin-Roosta, Mozhgan; Purtolami, Monir al-Sadat; Seyyed Mazhari, Monireh. (2016). Philosophical Foundations of Intercession in Islamic Mysticism. Journal of Islamic Mysticism, Vol. 13, No. 49, pp. 197–216.
Ibn Turka, Sā'in al-Dīn ʿAlī ibn Muḥammad. (1999 [1378 A.H. Solar]). *Sharḥ Fuṣūṣ al-Ḥikam*. Qom: Bidār Publications.
Nasafī, ʿAzīz al-Dīn. (2007 [1386 A.H. Solar]). *Al-Insān al-Kāmil*. Edited by Marie-Jean Molé. 8th ed. Tehran: Tahūrī Publications. | ||
|
آمار تعداد مشاهده مقاله: 247 تعداد دریافت فایل اصل مقاله: 166 |
||
سامانه مدیریت نشریات علمی. قدرت گرفته از سیناوب