پیوندهای مفید
اخبار و اعلانات
آمار
| تعداد نشریات | 127 |
| تعداد شمارهها | 7,147 |
| تعداد مقالات | 76,901 |
| تعداد مشاهده مقاله | 154,893,889 |
| تعداد دریافت فایل اصل مقاله | 116,873,139 |
A Critical Analysis of the Status of Humans within Philosophical Historicism and Its Bearing upon a Historically Approach to the Qurʼān | ||
| Classical and Contemporary Islamic Studies | ||
| دوره 8، شماره 2، مهر 2026، صفحه 189-203 اصل مقاله (611.08 K) | ||
| نوع مقاله: Scholary | ||
| شناسه دیجیتال (DOI): 10.22059/jcis.2025.398353.1431 | ||
| نویسندگان | ||
| Mahdi Monazzah* 1؛ Mohammad Mahdavi2؛ Mohammad Azimi1 | ||
| 1Assistant Professor, Department of Islamic Theology, University of Tabriz, Tabriz, Iran | ||
| 2Associate Professor, Department of Islamic Theology, University of Tabriz, Tabriz, Iran | ||
| چکیده | ||
| ‘Historicism,’ which is temporally coeval with hermeneutics, constitutes a worldview that, in its fully developed form, posits the historical perspective as being both constitutive of and influential in human life and all its domains—encompassing understanding, reason, cognition, beliefs, religion, and culture. According to philosophical historicism, history is inextricably intertwined with human existence and identity, forming an inseparable bond. Consequently, human nature is characterized by historicity, and, by extension, human understanding is likewise fundamentally historical. From the perspective of existentialist philosophers, humans do not possess a fixed, pre-given essence or nature. Instead, the 'whatness' of humanity resides in its 'becoming'; this absence of a fixed essence is attributed to their interpretation and understanding of 'existence.' Proponents of the historicity of the Qurʼān, influenced by philosophical historicism, regard the actions, utterances, and personal states of the Prophet Muhammad (PBUH) as historically situated. They therefore deduce the historicity of his understanding and, by extension, the historicity of the Qurʼān itself. This research employs a descriptive-analytical-critical methodology to both elucidate and critique the philosophical underpinnings of Qurʼānic historicity theory – rooted primarily in Western thought – while rigorously challenging the theoretical framework itself. | ||
| کلیدواژهها | ||
| Essence؛ Historicism؛ Human؛ Philosophy؛ Qur’ān | ||
| مراجع | ||
|
The Holy Qurʼān
Abū Zayd, Naṣr Ḥāmid. (1995). Al-Naṣṣ, al-Sulṭah, al-Ḥaqīqah [Text, Authority, Truth]. Beirut: Al-Markaz al-Thaqāfī al-ʿArabī.
Abū Zayd, Naṣr Ḥāmid. (1997). Naqd al-Khiṭāb al-Dīnī [Critique of Religious Discourse]. Cairo: Maktabat Madbūlī.
Abū Zayd, Naṣr Ḥāmid. (1998). Mafhūm al-Naṣṣ: Dirāsah fī ʿUlūm al-Qurʾān [The Concept of the Text: A Study in Qurʼānic Sciences]. Beirut: Al-Markaz al-Thaqāfī al-ʿArabī.
Abū Zayd, Naṣr Ḥāmid. (2001). Maʻnā-yi matn: pazhūhishī dar ʻulūm-i Qurʼān [The Meaning of the Text: A Study in the Sciences of the Qur’ān]. (Murtaḍá Karīmīniyā, Trans.). Tehran: Ṭarḥ-i Naw.
Abū Zayd, Naṣr Ḥāmid. (2004). Naqd-i guftār-i dīnī [Critique of Religious Discourse]. (Ḥasan Yūsufī Ashkvarī & Muḥammad Jawāhirkalām, Trans.). Tehran: Yāddāvarān.
Aḥmadī, Bābak. (1996). Sākhtār va Taʾvīl-i Matn [Structure and Interpretation of the Text]. Tehran: Nashr-i Markaz.
ʿArab-Ṣāliḥī, Muḥammad. (2010). Fahm dar Dām-i Tārīkhī-Nigarī [Understanding in the Trap of Historicism]. Tehran: Pizhūhishgāh-i Farhang va Andīshah-i Islāmī.
ʿArab-Ṣāliḥī, Muḥammad. (2012). Tārīkhī-Nigarī va Dīn [Historicism and Religion]. Tehran: Pizhūhishgāh-i Farhang va Andīshah-i Islāmī.
Ayāzī, Muḥammad ʿAlī. (2003). "Tārīkhmandī dar Nuṣūṣ-i Dīnī" [Historicity in Religious Texts]. ʿUlūm-i Ḥadīth, 29, 44–71.
Copleston, Frederick. (2008). Tārīkh-i Falsafah [History of Philosophy] (Vol. 7) (D. Āshūrī, Trans.). Tehran: Intishārāt-i Surūsh.
Craig, Edward. (Ed.). (1998). Routledge Encyclopedia of Philosophy (Vol. 4). London: Routledge.
Farāsatkhāh, Maqṣūd. (1997). "Qurʾān; Ārāʾ va Intiẓārāt-i Gunāgūn" [The Qurʼān: Diverse Opinions and Expectations]. Dānishgāh-i Inqilāb, 110, 127–142.
Gadamer, Hans-Georg. (1975). Truth and Method (G. Barden & J. Cumming, Eds. & Trans.). London: Sheed and Ward.
Ḥanafī, Ḥasan. (1990). Al-Islām wa al-Ḥadāthah [Islam and Modernity] (Collection of Articles). London: Sāqī Books.
Heidegger, Martin. (1962). Being and Time (J. Macquarrie & E. Robinson, Trans.). New York: Harper & Row.
Heidegger, Martin. (2002). Nāmah darbārah-i Umānīsm [Letter on Humanism] (ʿA. al-Karīm Rashīdiyān, Trans.). Tehran: Nashr-i Nī.
Heidegger, Martin. (2004). Mātāfīzīk Chīst? [What is Metaphysics?] (S. Jāmādī, Trans.). Tehran: Intishārāt-i Qoqnoos.
Hoy, David Couzens. (1992). Ḥalqah-i Intiqādī [The Critical Circle] (M. Farhādpūr, Trans.). Tehran: Intishārāt-i Gīl.
Ḥurr al-ʿĀmilī, Muḥammad ibn al-Ḥasan. (1989). Wasāʾil al-Shīʿah [Means of the Shia]. Qom: Muʾassasat Āl al-Bayt.
Jawādī Āmulī, ʿAbd Allāh. (1999). Tasnīm (Vol. 1). Qom: Nashr-i Isrāʾ.
Jawādī Āmulī, ʿAbd Allāh. (2000). Fiṭrat dar Qurʾān [Human Nature in the Qurʼān]. Qom: Nashr-i Isrāʾ.
Khusruwpanā, ʿAbd al-Ḥusayn. (2003). Intiẓārāt-i Bashar az Dīn [Human Expectations from Religion]. Qom: Muʾassasah-i Farhangī-i Dānish va Andīshah-i Muʿāṣir.
Kulaynī, Muḥammad ibn Yaʿqūb ibn Isḥāq. (2008). Al-Kāfī (Vols. 1 & 8). Qom: Dār al-Ḥadīth li-l-Ṭibāʿah wa al-Nashr.
Macquarrie, John. (1998). Falsafah-yi Wujūdī [Existential Philosophy] (M. S. Ḥanāʾī Kāshānī, Trans.). Tehran: [Publisher unspecified].
Majlisī, Muḥammad Bāqir. (1983). Biḥār al-Anwār [Oceans of Lights] (Vol. 79). Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī.
Muṭahharī, Murtaḍā. (n.d.). Majmūʿah-i Āthār [Collected Works] (Vol. 3). Tehran: Intishārāt-i Ṣadrā.
Muʿtazilī, ʿAbd al-Jabbār. (1996). Sharḥ al-Uṣūl al-Khamsah [Commentary on the Five Principles]. Cairo: Maktabat Wahbah.
Page, Carl. (1995). Philosophical Historicism and the Betrayal of First Philosophy. University Park: Pennsylvania State University Press.
Popper, Karl. (1971). Faqr-i Tārīkhī-Nigarī [The Poverty of Historicism] (A. Ārām, Trans.). Tehran: Intishārāt-i Khwārazmī.
Rāghib Iṣfahānī. H. (1991). Mufradāt Alfāẓ al-Qurʾān [Vocabulary of Qurʼānic Terms]. Beirut/Damascus: Dār al-Qalam / Dār al-Shāmiyyah.
Rashād, ʿAlī Akbar. (2010). Mantiq-i Fahm-i Dīn [The Logic of Understanding Religion]. Tehran: Pizhūhishgāh-i Farhang va Andīshah-i Islāmī.
Ṣadūq, Muḥammad ibn ʿAlī. (1980). Al-Amālī. Beirut: Al-Aʿlamī.
Ṣadūq, Muḥammad ibn ʿAlī. (1984). ʿUyūn akhbār al-Riḍā (ʿa) [The Sources of Narrations about al-Riḍā (ʿa)], Vol. 1. n.p.: Intishārāt-i Jahān.
Sa'idi Ruwshan, Muḥammad Bāqir. (2006). "Qurʾān: Nuzūl-i Tārīkhī va Ḥuḍūr-i Farātārīkhī" [The Qurʼān: Historical Revelation and Transhistorical Presence]. Pizhūhishʹhā-yi Falsafī-Kalāmī, 28, 5–30.
Ṣāliḥ, Ṣubḥī. (1994). Nahj al-Balāghah. Qom: Intishārāt-i Hijrat.
Ṣubḥānī, Jaʿfar. (2003). Madkhal-i Masāʾil-i Jadīd dar ʿIlm-i Kalām [Introduction to Modern Issues in Islamic Theology]. Qom: Muʾassasat al-Imām al-Ṣādiq (ʿa).
Ṣubḥānī, Jaʿfar. (n.d.). Baḥūth fī al-Milal wa al-Niḥal [Studies in Sects and Schools] (Vol. 2). Qom: Muʾassasat al-Imām al-Ṣādiq (ʿa).
Ṭabirsī, Abū ʿAlī al-Faḍl ibn al-Ḥasan. (n.d.). Majmaʿ al-Bayān li-ʿUlūm al-Qurʾān [The Compendium of Elucidations on the Sciences of the Qurʾān] (Vol. 9). Beirut: Maktabat al-Ḥayāh al-Turāth al-ʿArabī.
Ṭabāṭabāʾī, Muḥammad Ḥusayn. (2014). Al-Mīzān fī Tafsīr al-Qurʾān [The Balance in Interpreting the Qurʼān] (Vols. 16–19). Beirut: Muʾassasat al-Aʿlamī li-l-Maṭbūʿāt.
Wahl, Jean, & Renaud, Roger. (2008). Nigāhī bi Pīdāyishʹshināsī [A Look at Phenomenology]. Tehran: Intishārāt-i Khwārazmī.
Wahl, Jean. (2009). Baḥth dar Mābaʿd al-Ṭabīʿah [Discourse on Metaphysics]. Tehran: Intishārāt-i Khwārazmī.
Wāʻiẓī, Aḥmad. (2007). Darāmadī bar Hermenūtīk [An Introduction to Hermeneutics]. Qom: Pizhūhishgāh-i Farhang va Andīshah-i Islāmī.
| ||
|
آمار تعداد مشاهده مقاله: 247 تعداد دریافت فایل اصل مقاله: 13 |
||
سامانه مدیریت نشریات علمی. قدرت گرفته از سیناوب