الهیات عصب و تجربه دینی؛ چالشها

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4. فایرابند، پل (1375). بر ضد روش. ترجمۀ مهدی قوام صفری، تهران، فکر روز.
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6. مورفی، ننسی (1391). چیستی سرشت انسان، ترجمۀ علی شهبازی و سید محسن اسلامی، قم، انتشارات دانشگاه ادیان و مذاهب.
7. نصیری، محمود (1383). روش‌شناسی علم و الهیات، قم، انتشارات مؤسسۀ آموزشی و پژوهشی امام خمینی.
8. هینلز، جان ار (1386). فرهنگ ادیان جهان، ویراست دوم، ویراست عین پاشایی، قم، مرکز مطالعات و تحقیقات ادیان و مذاهب.
9. هیک، جان (1389). "مرز نوین علم و دین: تجربۀ دینی، علم عصب‌شناسی و امر متعال"، هفت آسمان، شمارۀ 48: 173 - 192.

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12.  Beard, A.W. (1963). The Schizophrenia like psychoses of epilepsy: ii. Physical aspects. British Journal of Psychiatry, 109, pp.95-112.

13. Boyer P. 2008, Religion: bound to believe?, Nature. 455: October, pp.1038-1039.

14. Collins, Francis, (2006), The language of God: a scientist present evidence for belief , (New York: Free press)

15. Feit JS. 2003, Probing neurotheology’s brain, or critiquing an emerging quasi-science. The Annual Convention of the American Academy of Religion in Atlanta, Georgia, USA. 2003, November, pp. 22-25.

16. Gallagher, Shaun. “The Practice of Mind: Theory, simulation, or primary interaction?” Journal of Consciousness Studies 8, no. 5–7 (2001): 83–108. Freeman.

17. Geisler, Norman L. and Brook, Ronald M., (1990), come, let us reason: an introduction to logical thinking, (Baker Book House Company)

18. Gould SJ, Lewontin RC. 1979, The spandrels of San Marco and the Panglossian Paradigm: a critique of the  daptationist programme. Royal Society of London.

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20. Jeeves M. 1998, Brain, mind, and behavior. In: Brown WS, Murphy N, Malony NH, editors. Whatever happened to the soul? Scientific and theological portraits of human nature. Minneapolis: Fortress.

21. Jerome Groopman, 2001, God on the Brain, The New Yorker, (September 17, 2001)

22. José M. Musacchio, 2012, Contradictions: Neuroscience and Religion, NY: Springer.

23. bernd olaf kuppers, “understanding complexity”, in Robert john Russell, Nancy Murphy, and Arthur R. Peacocke, eds., Chaos and Complexity: Scientific perspective on divine Action, Vatican City state and Berkeley, CA: Vatican Observatory and the Center for Theology and the Natural Sciences, 1995.

24. N. P. Azari et al., (2001), Neural Correlates of Religious Experience, European Journal of Neuroscience, 13, issue 8, pp. 1649-1652.

25. Newberg Andrew B, D’Aquili Eugene G, Rause Vince. 2002, Why God Won’t Go Away: Brain Science and the Biology of Belief. New York: Ballantine Books.

26. Edited by Marcus E. Raichle, 2009, Cognitive and neural foundations of religious belief, Washington University School of Medicine, Pnas, vol.106, March 2009, pp. 4876-4881.

27. Patrick McNamara, 2009, The Neuroscience of Religious Experience, Cambridge University Press; 1st edition.

28. Patrick McNamara, 2006, Where God and Science Meet: The neurology of religious experience, vol.2, Greenwood Publishing Group.

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30. Robert Hooper, 1817, a New Medical Dictionary: Containing an Explanation of the Terms…, London: pub by E. & R. Parker, M. Carey & Son, and Benjamin Warner. Griggs & Co. Printer.

31. Ruse, Michael, (2008), Evolution and religion: a dialogue, (New York; Rowman and Littlefield)

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33. Sweetman, Brendon, (2010), Religion and science: an introduction, (New York: Cotinuum)

34. Walter, Kerry, (2010), Atheism: a guide for the perplexed (London: Continuum)

35. Walton, Douglas, (2008), Informal logici A pragmatic approach, second  ed. (Cambridge university press)

36. Wayne D. Norman and Malcolm A. Jeeves, 2010, Neurotheology: Avoiding a Reinvented Phrenology, Perspectives on Science & Christian Faith; Dec2010, Vol. 62 Issue 4.

37. Whitehouse H. 2008, Cognitive evolution and religion: explaining recurrent features of religion. issues in Ethnology and Anthropology. 2008; 3(3): pp. 35–47.