ابتکارات محلی؛ تحلیل دانش اکولوژیک بومی در آسبادهای نشتیفان شهرستان خواف

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Azmi, Aij, Mirzaei Qala, Darvishi, & Saba. (2015). The place of indigenous knowledge in the management of natural hazards in villages (case study: Shizer village, Hersin city). Geography and Environmental Hazards, 4(1), 23-39. (in Persian) 

 Ali Babaei Imran, Ghorbani, Marvi Mohajer, Awatafi Hemmat, & Mohammad. (2014). Native knowledge and local traditions in the production and management of sheep products (case study: Kodir village, Mazandaran province). Pasture, 8(1), 71-84. (in Persian) 

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Alcorn, J. B. (1995). Ethnobotanical knowledge systems-a resource for meeting rural development goals. The cultural dimension of development: Indigenous knowledge systems., 1-12.

Agrawal, A. (1995). Dismantling the divide between indigenous and scientific knowledge. Development and change, 26(3), 413-439.

Arfai, M., Zand, A., & Hosseini, J. (1390). Examining the obstacles and problems of using indigenous knowledge in the optimal use of water in the agricultural sector and its solutions. (in Persian)  

Adib Haj Bagheri, M. (1385). Grounded theory research method book: Theorizing method in humanities and health sciences. (in Persian) 

Barnhardt, R., & Oscar Kawagley, A. (2005). Indigenous knowledge systems and Alaska Native ways of knowing. Anthropology & education quarterly, 36(1), 8-23..

Bagkhani, P., Ghorbani, M., & Ebrahimi Azarkharan, F. (13391). Indigenous knowledge related to human mechanisms and desert. (Case study: Meimand-Kerman village). (in Persian) 

 Barzegar, M., & Ghorbani, M. (2018). Local innovation is a factor for the implementation of local water governance. (in Persian) 

 Barzegar, M., Ghorbani, M., Moghadamnia, Hosseini Gazir, & Abdul Wahid. (2019). Analysis of role and social structure in local adaptive water resource management initiatives of Ghazir Plain. Pasture and Desert Research of Iran, 26(4), 971-985.‎ . (in Persian) 

 Barzegar, M., & Ghorbani, M. (2018). Analysis of network of users in line with sustainable management of water resources. (in Persian) 

 Barzegar, M., Ghorbani, Moghadamnia, Hassanzadeh, Hosseini Gezir, & Abdul Wahid. (2019). Analysis of indigenous knowledge and local adaptive initiatives in water resource management (study area: Gezir Plain). Iranian Anthropological Researches, 8(2), 121-99.‎ (in Persian) 

Berkes, F., Colding, J., & Folke, C. (2000). Rediscovery of traditional ecological knowledge as adaptive management. Ecological applications, 10(5), 1251-1262.

Berkes, F. (2012). Scared Ecology. Routledge, New York, USA.

Berkes, F., Folke, C., & Colding, J. (Eds.). (2000). Linking social and ecological systems: management practices and social mechanisms for building resilience. Cambridge University Press.

Bitsch, V. (2005). Qualitative research: A grounded theory example and evaluation criteria. Journal of agribusiness, 23(345-2016-15096), 75-91.

World Commission on Environment, Development. Advisory Panel on Food Security, & World Commission on Environment. (1987). Food 2000: Global Policies for Sustainable Agriculture: a Report of the Advisory Panel on Food Security, Agriculture, Forestry, and Environment to the World Commission on Environment and Development. London; New Jersey: Zed Books.

Carpenter, D. P. (2001). The Forging of Bureaucratic Autonomy: Reputations. Networks.

Colding, J., Folke, C., & Elmqvist, T. (2003). Social institutions in ecosystem management and biodiversity conservation. Tropical Ecology, 44(1), 25-41.

Davoudi, A. (2018). "Examination and analysis of Asbad, a forgotten model in traditional Iranian architecture". The second international conference on civil engineering, architecture and urban development management in Iran, Tehran, Maragheh University of Technology. (in Persian) 

Dolatshahi Awazah, Qurbani Mehdi, & Hamidian Ali. Investigating the relationship between man and nature with the approach of cultural anthropology (case study: Lazor village-Tehran province). (in Persian) 

Duerden, F., & Kuhn, R. G. (1998). Scale, context, and application of traditional knowledge of the Canadian North. Polar Record, 34(188), 31-38.Dutfield,.2000. The Public and Private Domains: Intellectual Property Rights in Traditional Knowledge..

Ens, E. J., Pert, P., Clarke, P. A., Budden, M., Clubb, L., Doran, B., ... & Wason, S. (2015). Indigenous biocultural knowledge in ecosystem science and management: review and insight from Australia. Biological Conservation, 181, 133-149.

Fatahi, A., Ghabrai, M., & Zamani, M. (2012). "The use of wind energy in ancient Iran and its role in the economy". The first national conference of new and clean energies, Hamedan, Hamandishan Environment Tomorrow Company. (in Persian) 

 Farhadi (2009). The reflection of religious doctrines in Iranian culture and different foundations. Social Sciences Quarterly, 16(46), 1-39. (in Persian)  

Fernandez-Gimenez, M. E. (2000). THE ROLE OF MONGOLIAN NOMADIC PASTORALISTS'ECOLOGICAL KNOWLEDGE IN RANGELAND MANAGEMENT. Ecological applications, 10(5), 1318-1326.

Fraser, D. J., Coon, T., Prince, M. R., Dion, R., & Bernatchez, L. (2006). Integrating traditional and evolutionary knowledge in biodiversity conservation: a population level case study. Ecology and Society, 11(2).

Glaser, B. G. (2002). Conceptualization: On theory and theorizing using grounded theory. International journal of qualitative methods, 1(2), 23-38.

Gholami Gholamhossein, Kavian Mojtabi, & Niki Rezazadeh. Sistan's windy asias, a study of sustainable architectural experiences of windy plains with emphasis on the analysis of the physical components of Asbad No. 2 Machi "Castle of Che Rais". (in Persian) 

Ghorbani, M., & Azadi, H. (2021). A social-relational approach for analyzing trust and collaboration networks as preconditions for rangeland comanagement. Rangeland Ecology & Management, 75, 170-184.

Ghorbani, M., Eskandari-Damaneh, H., Cotton, M., Ghoochani, O. M., & Borji, M. (2021). Harnessing indigenous knowledge for climate change-resilient water management–lessons from an ethnographic case study in Iran. Climate and Development, 13(9), 766-779.

Ghorbani, M., Azarnivand, H., Mehrabi, A. A., Jafari, M., Nayebi, H., & Seeland, K. (2013). The role of indigenous ecological knowledge in managing rangelands sustainably in northern Iran. Ecology and Society, 18(2).

Ghorbani, M., Mehrabi, A. A., Azarnivand, H., Bastani, S., Jafari, M., & Seeland, K. (2015). Communal institutions for the management of rangeland resources and dairy production in Taleghan Valley, Northern Iran. The rangeland journal, 37(2), 169-179.

Ghorbani, M., Mehrabi, A. A., Azarnivand, H., Bastani, S., Jafari, M., & Seeland, K. (2015). Communal institutions for the management of rangeland resources and dairy production in Taleghan Valley, Northern Iran. The rangeland journal, 37(2), 169-179.

Howard-Payne, L. (2016). Glaser or Strauss? Considerations for selecting a grounded theory study. South African Journal of Psychology, 46(1), 50-62.

Janssen, M. A., Bodin, Ö., Anderies, J. M., Elmqvist, T., Ernstson, H., McAllister, R. R., ... & Ryan, P. (2006). Toward a network perspective of the study of resilience in social-ecological systems. Ecology and Society, 11(1).

Jafari Farsani, M., Atofati Khafi, A., & Bagheeda, M. (1397). "Analysis of the effect of the stable force of the one hundred and twenty-day wind of Sistan on the formation of Neshtifan Khaf asbads". The second Khorasan national conference on the flourishing of Iranian Islamic art and architecture, Mashhad, Ferdous Institute of Higher Education Mashhad. (in Persian) 

Krageri, H., Pedrami, B., & Abui, R. (2017). Knowing the Asians of Iran from a physical and functional point of view. (in Persian)  

Khazari, Z. (2014). "Investigation of the architectural structure of Khorasan fortresses, the most important structure of native-industrial architecture in Iran". National conference of Khorasan's role in the flourishing of Islamic art, Mashhad. (in Persian) 

 Khazri, Imani, & Nadia. (2009). Asbad: The Manifestation of Art and Industry (Investigation of Nashtifan Asbad's Architectural Characteristics) Architecture and Urbanism Journal, 1(2), 111-123.‎ (in Persian) 

Mavetera, N., & Kroeze, J. H. (2009). Practical considerations in grounded theory research.

Mackey, B., & Claudie, D. (2015). Points of contact: integrating traditional and scientific knowledge for biocultural conservation. Environmental Ethics, 37(3).

Mousavinejad, M., & Taya, A. (1393). "The importance and role of wind turbines in the use of wind energy in desert areas (South Khorasan)". The second national desert conference with the management approach of dry and desert areas, Semnan, Faculty of Desertology, Semnan University, Tehran University International Desert Center. (in Persian) 

 Mahdovinejad, Mohammad Javad, Bamanian, Mohammad Reza, and Moshaikhi, Mohammad. (2011). Ace of Winds is the oldest wind turbines in the world. Naqsh Jahan, 2(1), 43-54. SID. (in Persian) 

Mahdinejad, Jamaluddin, Sabri, Rezasiros, Damavandi, Majidabrahim, ... & Javaneh. (2012). Architectural design based on the interaction of beauty and function in nature. Hoyt Shahr, 6(10), 59-66. (in Persian) 

Mohammadpour, A. (1388). Qualitative data analysis, procedures, models. (in Persian) 

Mohiuddin, M., & Alam, M. K. (2011). Opportunities of traditional knowledge in natural resource management experiences from in the Chittagong Hill Tracts, Bangladesh.

Nalau, J., Becken, S., Schliephack, J., Parsons, M., Brown, C., & Mackey, B. (2018). The role of indigenous and traditional knowledge in ecosystem-based adaptation: A review of the literature and case studies from the Pacific Islands. Weather, Climate, and Society, 10(4), 851-865.

Nasirsalami, & Sohangir. (2013). Hacks to improve the quality of interaction between humans and the environment with the approach of environmental psychology. Psychological Research Quarterly, 5(19), 79-100.‎ (in Persian) 

Pishyar, S., Khosravi, H., Hassan, & Shokohi. (2014). Asbad, a model of native architecture in the use of wind energy in the Khavaf region. Journal of renewable and new energies, 1(2), 22-28. (in Persian) 

Pourhasan, T., Naderi, S., & Alizadeh, R. (1390). Analytical investigation of asbads as climatic and practical elements in hot and dry climate. (in Persian) 

 Pishyar, S., Khosravi, H., Hassan, & Shokohi. (2014). Asbad, a model of native architecture in the use of wind energy in the Khaf area. Journal of renewable and new energies, 1(2), 22-28. (in Persian) 

Roux, D. J., Rogers, K. H., Biggs, H. C., Ashton, P. J., & Sergeant, A. (2006). Bridging the science–management divide: moving from unidirectional knowledge transfer to knowledge interfacing and sharing. Ecology and society, 11(1).

Rahimi Balkanlu, Kh., Ghorbani, M., & Jafari, M. (2013). Key actors and local powers in the sustainable management of pastures in dry areas (case study: Gormomenin pastures; Kalate Rudbar area, Damghan city). (in Persian) 

 Salemi Qamsari, Farhadi, & Mehendeskaveh. (2010). A corner of the anthropology of traditional knowledge and technologies "The work of traditional gulab-giri tools in Qomsar". Social Sciences (Allameh Tabatabai University), 48, 149-186. (in Persian)  

Salimi Kochi, Selajgeh, Ghorbani, Malekian, Rezaei, & Abdulmutallab. (2018). Recognition of social powers and its relationship with the formation of cooperative behavior in the management of water resource conflicts in the Darudzen Dam watershed, Fars province. Rural Research, 9(3), 446-461. (in Persian)

  Shahrami, M., Heydari Bani, D., Tehrani, F., & Mushtaq Gohari, K. (1391). "Restoration and revitalization plan of Asbad village of Nishtifan Khaf". Ministry of Science, Research and Technology - Isfahan Art University - Faculty of Conservation, Restoration of Historical Objects and Buildings. (in Persian) 

Sadeghlou, Azizi Demirchilo, & Abdullah. (2015). Evaluation of the influence of local knowledge on the sustainability of agricultural development, a case study: the villages of Gogtepe dehistan, Beileswar city. Rural Research, 6(2), 389-410. (in Persian) 

Shannak, R. O. (2009). Measuring knowledge management performance. European Journal of Scientific Research, 35(2), 242-253.

Shepard, P. (2011). The tender carnivore and the sacred game. University of Georgia Press.

Strauss, A., & Corbin, J. M. (1997). Grounded theory in practice. Sage.

Taghizadeh, S. (2014). The role and importance of indigenous knowledge in rural development with emphasis on tourism. (in Persian) 

Tong, A., Flemming, K., McInnes, E., Oliver, S., & Craig, J. (2012). Enhancing transparency in reporting the synthesis of qualitative research: ENTREQ. BMC medical research methodology, 12(1), 1-8.

Thrupp, L. A. (1989). Legitimizing local knowledge: From displacement to empowerment for Third World people. Agriculture and Human Values, 6, 13-24.

Vothoqi, Mansour, Habibi, & Sona. (2014). Indigenous Knowledge; A step towards localization of rural development and empowerment of villagers. Scientific Research Journal of Social and Cultural Development Studies, 2(4), 26-9. (in Persian) 

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Williams, D. L., & Muchena, O. N. (1991). Utilizing Indigenous Knowledge Systems in Agricultural Education to Promote Sustainable Agriculture. Journal of Agricultural education, 32(4), 52-57.

Woodward, E., Jackson, S., Finn, M., & McTaggart, P. M. (2012). Utilising Indigenous seasonal knowledge to understand aquatic resource use and inform water resource management in northern Australia.

 Yuan, Z., Lun, F., He, L., Cao, Z., Min, Q., Bai, Y., ... & Fuller, A. M. (2014). Exploring the state of retention of traditional ecological knowledge (TEK) in a Hani rice terrace village, Southwest China. Sustainability, 6(7), 4497-4513.