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صورت‌بندی سوژۀ زن مدرن در گفتمان‌های دورۀ مشروطه | ||
| زن در توسعه و سیاست | ||
| مقاله 2، دوره 22، شماره 2، تیر 1403، صفحه 319-352 اصل مقاله (678.4 K) | ||
| نوع مقاله: پژوهشی | ||
| شناسه دیجیتال (DOI): 10.22059/jwdp.2024.367444.1008399 | ||
| نویسندگان | ||
| زهره امیدی پور1؛ علی رجبلو* 2؛ سوسن باستانی3 | ||
| 1دانشجوی دکتری جامعه‌شناسی، گروه علوم اجتماعی، دانشکدۀ علوم اجتماعی دانشگاه الزهرا، تهران، ایران. | ||
| 2دانشیار گروه علوم اجتماعی، دانشکدۀ علوم اجتماعی دانشگاه الزهرا، تهران، ایران. | ||
| 3استاد گروه علوم اجتماعی، دانشکدۀ علوم اجتماعی دانشگاه الزهرا، تهران، ایران. | ||
| چکیده | ||
| هم‌زمان با رویارویی ایران با مدرنیتۀ غربی و شکل‌گیری تقابلات گفتمانی متأثر از آن، زنان، هویت و شرایط زندگی آن‌ها به‌عنوان یکی از مهم‌ترین سوژه‌ها مورد توجه قرار گرفت. به دنبال آن، دامنۀ وسیعی از گفتار پیرامون آن‌ها در این گفتمان‌ها شکل گرفت و زنان به یکی از محورهای تنازع تبدیل شدند. مقالۀ حاضر با بررسی گفتارهای شکل‌گرفته حول محور زنان در نوشته‌های دورۀ مشروطه، با بهره‌گیری از روش تحلیل گفتمان انتقادی به واکاوی نحوۀ صورت‌بندی سوژۀ زن مدرن در گفتمان‌های برجستۀ این دوره می‌پردازد. هدف این پژوهش آن است که معنای سوژۀ زن مدرن در هر کدام از گفتمان‌های دوره مشروطه و ایدئولوژی‌های حاکم بر آن‌ها را درک کنیم. همچنین به بررسی جایگاه هر کدام از گفتمان‌ها و احراز موقعیت آن‌ها در گفتمان مسلط بپردازیم. نتایج تحقیق نشان می‌دهد زن مدرنی که در تقابل با سنت شکل گرفت، در گفتمان تجددگرا به‌مثابۀ سوژۀ مطالبه‌گر نقاد، در گفتمان سنتی، به‌مثابۀ زن اروپایی‌مآب و بی‌قید است. گفتمان تلفیقی نیز در میانۀ این تنازع، به برساخت سوژۀ زنی می‌پردازد که به‌مثابۀ زن آگاه شریعت‌مدار و تکلیف‌محور در این کشاکش معنایی شناخته می‌شود. معنای برساختۀ گفتمان تلفیقی به‌دلیل عدم تنازع آشکار با سنت‌های مذهبی جایگاه بهتری به‌دست آورده و توانسته است در ادوار دیگر نیز تداوم یابد. | ||
| کلیدواژه‌ها | ||
| تحلیل گفتمان انتقادی؛ زن سنتی؛ زن مدرن؛ گفتمان؛ مدرنیته | ||
| عنوان مقاله [English] | ||
| Discourse Formulation of the Modern Woman Subject in the Discourses of Constitutional Era | ||
| نویسندگان [English] | ||
| Zohreh Omidipour1؛ Ali Rajabloo2؛ Susan Bastani3 | ||
| 1PhD Student of Sociology, Department of Social Science, Faculty of Social and Economic Science, Alzahra University, Tehran, Iran. | ||
| 2Associate Professor, Department of Social Science, Faculty of Social and Economic Science, Alzahra University, Tehran, Iran. | ||
| 3Full Professor, Department of Social Science, Faculty of Social and Economic Science, Alzahra University, Tehran, Iran. | ||
| چکیده [English] | ||
| Amidst Iran's confrontation with Western modernity and the subsequent discursive conflicts, women's lives, identities, and living conditions came to the forefront as prominent topics of discourse. This resulted in an extensive array of discussions concerning them, thereby transforming women into a subject of tension. This article analyzes the discourses that emerged concerning women in the writings of the Constitutional era. It employs critical discourse analysis to investigate how the modern woman subject was formulated in the most prominent discourses of this era. The objective of this study is to comprehend the ideologies that govern each discourse of the Constitutional era as they pertain to the modern woman subject. Additionally, the position and status of each discourse within the hegemonic discourse are examined. The results suggest that the progressive discourse presents the modern woman as a demanding and critical subject, having been formed in opposition to tradition. Conversely, the traditional discourse depicts her as a liberated and European-like figure. In the midst of these semantic disputes, the integrative discourse constructs the subject of a woman who is acknowledged as a conscientious, Sharia-compliant, and duty-oriented individual. The integrative discourse's construction of meaning, which avoided explicit conflict with religious traditions, attained a more advantageous position and has maintained its existence throughout subsequent eras. | ||
| کلیدواژه‌ها [English] | ||
| Critical Discourse Analysis, Discourse, Modernity, Modern Woman, Traditional Woman | ||
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| مراجع | ||
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