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بررسی اعلام الوهیت نرام-سین | ||
| مطالعات باستان شناسی | ||
| دوره 17، شماره 1 - شماره پیاپی 36، خرداد 1404، صفحه 173-198 اصل مقاله (1.26 M) | ||
| نوع مقاله: مقاله پژوهشی | ||
| شناسه دیجیتال (DOI): 10.22059/jarcs.2024.379595.143280 | ||
| نویسندگان | ||
| حسین بادامچی* 1؛ سید شهروز توکلی2 | ||
| 1دانشیار گروه تاریخ، دانشکدۀ ادبیات و علوم انسانی، دانشگاه تهران، تهران (نویسندۀ مسئول). | ||
| 2دانشجوی کارشناسی‌ارشد دکتری تاریخ، گروه تاریخ، دانشکدۀ ادبیات و علوم انسانی، دانشگاه تهران، تهران، ایران. | ||
| چکیده | ||
| یکی از انواع مشروعیت پادشاهان در دوران باستان، مشروعیت الوهی است. فرمانروا در این چارچوب، پا را از ادعای نمایندگی خدا و تبار الهی فراتر می‌گذارد و خود را یک خدا معرفی می‌کند. بنابر اسناد و مدارک، به‌نظر می‌رسد که نخستین نمونۀ رسمی از اعلام الوهیت شاهان در بین‌النهرین، در دوران حکومت اکد و به‌دست نرام-سین (حدود 2261-2206پ.م.) صورت‌گرفته است. در دوران حکومت اکد یا همان سلسلۀ سارگنی، برای نخستین‌بار تلاش می‌شود که یک حکومت سیاسی یکپارچه در بین‌النهرین تأسیس شود؛ از این‌رو، مطالعۀ اعلام الوهیت پادشاه در بستر کسب مشروعیت حکومت حایز اهمیت است. نرام-سین، نخستین نمونۀ رسمی از این ایدئولوژی در بین‌النهرین است که باعث شد موجی، هرچند سطحی از اعلام الوهیت شاهان شکل گیرد. منابع مربوط به پادشاهی الوهی نرام-سین در مقایسه با شاهان بین‌النهرینی که پس از او اعلام خدایی کردند کمتر است. به‌علاوه، عمدۀ مطالعات جدید بر سنت متأخر تمرکز دارند. پژوهش حاضر، برای جبران این نقص، بر پادشاهی الوهی نرام-سین و جوانب مختلف آن تمرکز می‌کند. در این پژوهش تلاش می‌شود تا آن فرآیند سیاسی که به ادعای الوهیت نرام-سین منجر گردید، جایگاه و وضعیت الوهی وی، اهداف کلی وی از این اقدام، ریشه‌ها و عواملی که موجب این ادعا شدند، پیامدهای این ایدئولوژی و تأثیرات بلندمدت آن، بررسی شده و به این پرسش که آیا ادعای الوهیت در دوران اکد، تنها به نرام-سین منحصر است یا خیر(؟)، پاسخ داده شود. | ||
| کلیدواژه‌ها | ||
| نرام-سین؛ اکد؛ پادشاهی الوهی؛ بین‌النهرین؛ مشروعیت | ||
| عنوان مقاله [English] | ||
| Naram-Sin’s Divinity: A Re-examination | ||
| نویسندگان [English] | ||
| Hossein Badamchi1؛ Tavakoli Tavakoli2 | ||
| 1Associate Professor, Department of History, Faculty of Literature and Human Sciences, University of Tehran, Tehran, Iran (Corresponding Author). | ||
| 2M. A. Student in History, Department of History, Faculty of Literature and Human Sciences, University of Tehran, Tehran, Iran. | ||
| چکیده [English] | ||
| Abstract Divine kingship served as a means of asserting legitimacy in the Ancient Near East, where rulers not only claimed divine descent or representation but also presented themselves as gods. Historical evidence suggests that the first formal instance of divine kingship appeared during the Old Akkadian period, with Naram-Sin, who reigned from approximately 2261 to 2206 BCE. This era, known as the Sargonic or Old Akkadian period, marked the initial attempt at political unification in ancient Mesopotamia and established a lasting tradition of kingship. As a result, divine kingship holds particular significance when studying the political traditions of that time. Naram-Sin’s role as the pioneer of this ideology is especially intriguing, as it sparked a trend, albeit a superficial one, of divine kingship in the ancient Near East. Although research on Naram-Sin’s divinity is limited, with scholars often focusing on later traditions, this study aims to explore Naram-Sin’s role as the originator of this tradition. The paper will examine various aspects of divine kingship during the Old Akkadian period, including the political processes that led Naram-Sin to claim divinity, the nature of his divine status, his objectives, the origins and causes behind his actions, and the lasting impact he had on Mesopotamian political tradition. Keywords: Naram-Sin, Akkad, Divine Kingship, Mesopotamia, Legitimacy. 1. Introduction Naram-Sin was a prominent Akkadian king who reigned during the 23rd century BCE, known for his military conquests and efforts to solidify the Akkadian Empire’s dominance in Mesopotamia. As the grandson of Sargon of Akkad, his reign marked the empire’s peak, both territorially and culturally. Naram-Sin’s most notable achievement was his self-deification, a move unprecedented for Mesopotamian rulers, as he declared himself a god-king, symbolized by the horned crown he wore in his depictions. This act of deification not only elevated his status above other kings but also marked a profound shift in the relationship between the divine and the mortal in Mesopotamian culture. His victory stele, the “Stele of Naram-Sin,” celebrates his triumph over the Lullubi people and serves as a testament to his military prowess and divine status. The stele’s imagery, which depicts Naram-Sin ascending a mountain and trampling his enemies underfoot, reinforces his godlike stature and the idea of his divine right to rule. Despite his successes, his reign is also associated with later Mesopotamian traditions of divine retribution, as subsequent generations viewed the empire’s eventual decline as a result of his hubris. This perception of divine retribution was reflected in later Mesopotamian literature and religious thought, where Naram-Sin’s actions were often cited as a cautionary tale against the dangers of excessive pride and overreach. Naram-Sin’s legacy is a complex blend of military triumph, religious innovation, and the lasting impact on Mesopotamian culture and history. 2. Discussion Naram-Sin’s decision to deify himself was driven by a combination of political, religious, military, and cultural motivations. These motivations can be categorized into the following areas: 1. Political Legitimacy and Authority. Consolidation of Power: By declaring himself a god, Naram-Sin sought to elevate his status above all other rulers and reinforce his absolute Authority. In a hierarchical society where divine favor was essential for kingship, self-deification was a way to legitimize his rule and ensure that his power was seen as divinely sanctioned. Supremacy over Religious Institutions: Traditional religious Authorities, such as priests and temple elites, held significant power in Mesopotamian society. By becoming a god, Naram-Sin could assert control over these institutions, reducing their influence and centralizing power within his own hands. 2. Religious and Cultural Innovation. Breaking Tradition: Naram-Sin’s self-deification represented a significant departure from Mesopotamian religious tradition, where kings were seen as chosen by the gods but not divine themselves. This act positioned him as a transformative figure, one who redefined the relationship between the divine and the earthly. Symbol of a New Era: The Akkadian Empire under Naram-Sin was at its zenith, and his self-deification symbolized the empire’s unprecedented power and reach. It was a cultural statement that reflected the empire’s dominance and the king’s role as the embodiment of Akkadian supremacy. 3. Military Prowess and Propaganda. Projection of Invincibility: Naram-Sin’s military victories, especially his conquest of the Lullubi, were celebrated as evidence of his divine favor. By declaring himself a god, he reinforced the idea that his successes were not just the result of human skill but were preordained by the divine, making him seem invincible. Discouraging Rebellion: A divine king would be seen as unchallengeable, both by external enemies and by potential internal dissenters. The aura of divinity served as a psychological tool to maintain order and discourage opposition to his rule. 4. Personal Ambition and Legacy. Desire for Eternal Fame: By becoming a god, Naram-Sin ensured that his name and achievements would be remembered for eternity. This move was not just about ruling in the present but also about securing a lasting legacy, as his divine status would place him among the pantheon of gods worshipped for generations. Precedent Setting: Naram-Sin’s self-deification set a precedent for future rulers, both within Mesopotamia and beyond, as an example of the extent to which a king could elevate himself. It reflected his ambition to be seen not just as a great king, but as a figure of cosmic significance. 5. Response to Challenges. Crisis Management: Some scholars suggest that Naram-Sin’s self-deification might have been a response to crises, such as natural disasters or military threats, that could have been interpreted as signs of divine displeasure. By becoming a god, he could claim direct control over these forces, reassuring his people and maintaining his rule during difficult times. The present paper argues that Naram-Sin’s deification was a multifaceted strategy that served to reinforce his power, innovate culturally, project military dominance, and secure his legacy as a ruler of unparalleled stature in Mesopotamian history. His bold move to declare himself a god not only solidified his reign but also set a template for future rulers who sought to merge divine authority with earthly power. 3. Conclusion The paper also contends that Naram-Sin was likely the first Mesopotamian king to officially declare himself a god during his lifetime, marking a major departure from the traditional roles of kingship in the region. Prior to Naram-Sin, Mesopotamian rulers were typically viewed as individuals who were divinely chosen or favored by the gods, serving as intermediaries between the gods and the people. These kings were believed to possess a special connection to the divine, often performing religious duties and ensuring the favor of the gods for their city-states or empires. However, they were not considered deities themselves. Naram-Sin’s decision to elevate himself to the status of a god was a bold and unprecedented move that challenged these established norms. By proclaiming himself a god, Naram-Sin was asserting that his authority was not merely granted by the gods but was inherent in his very being. This self-deification was symbolized in various ways, most notably by his adoption of the horned crown, a symbol traditionally reserved for deities in Mesopotamian iconography. This crown, often depicted in his statues and reliefs, signified his divine status and set him apart from all previous rulers. This innovation in kingship had far-reaching implications for the future of Mesopotamian and broader Near Eastern political traditions. Naram-Sin’s self-deification set a precedent for later rulers, who saw the potential benefits of adopting divine status as a means of legitimizing and strengthening their rule. While not all subsequent kings followed in his footsteps, his example remained a powerful symbol of the intersection between divine and royal authority in the ancient world. | ||
| کلیدواژه‌ها [English] | ||
| Naram-Sin, Akkad, Divine Kingship, Mesopotamia, Legitimacy | ||
| مراجع | ||
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