| 1. | The Meaningfulness of God’s Speech: A Criticism of the Hermeneutic and Linguistic Reflections of Mujtahed Shabestari | |
| Pages 293-317 | ||
| Hamed Sajedi; Abolfazl Sajedi | ||
| 2. | The Examination and Criticism of John Hospers’ Arguments Regarding the “Best System” Theory | |
| Pages 319-346 | ||
| Rohollah Shakeri; Moslem Mohammadi; Mohamad Javad Hasanzadeh Mashkani | ||
| 3. | God and Evolutionary Accident: Compatible or Incompatible | |
| Pages 347-370 | ||
| Hamidreza Shakerin | ||
| 4. | The Relationship Between the Human and Ahura Mazda in the Formation of Religious Ethics Based on the Theory of Functionalism | |
| Pages 371-388 | ||
| Seyed Saeedreza Montazeri; Narges Khandel | ||
| 5. | An Examination of Dawkins’ Critical Viewpoints to the Arguments for the Existence of God | |
| Pages 389-415 | ||
| Fatemeh Ahmadi; Shabnam Faraji | ||
| 6. | The Genealogy of Modern Criticisms of Traditional Theodicies: Rereading C. S. Lewis’s Classic Book “A Grief Observed” | |
| Pages 417-442 | ||
| Seyyed Mahdi Mirahmadi; Naemeh Poormohammadi | ||