| 1. | The Fayz Kashani’s Views on Theological Implications of Hermeneutics | |
| Pages 157-175 | ||
| Nafiseh Ahl-Sarmadi; mehdi emami jomee | ||
| 2. | Aristotle’s Argument against Essential Movement and the Avicenna and Averroes’s Views on It | |
| Pages 177-196 | ||
| Seyyed Ali Hosseini | ||
| 3. | Ghazali’s Methodology in Confronting Avicenna’s Philosophy | |
| Pages 197-222 | ||
| Seyed Mohammad Ali Dibaji | ||
| 4. | Abu al-Hassan Tabatabaei (Jelveh) and Aqa Ali Modarres on The Theory of "Personal Unity of Existence | |
| Pages 223-244 | ||
| Fateme Zare; Ali Arshad Ryahi; mohamad mahdi meshkati | ||
| 5. | Experimentation in Avicenna's Philosophy by Referring to Its Practical Application in His Works on Natural Sciences | |
| Pages 245-260 | ||
| roohollah fadaei; Reza Akbari | ||
| 6. | Evaluating the Attribution of Buridan and Barcan Formulas to Ibn Sina in Sinavi Logic | |
| Pages 261-278 | ||
| Asadollah Fallahi | ||
| 7. | Love vis-à-vis Beauty for Avicenna and Suhrawardi | |
| Pages 279-295 | ||
| Nadia MAFTOUNI | ||
| 8. | A Critique of Naturalism from Alvin Plantinga’s Point of View | |
| Pages 297-319 | ||
| Narges Nazarnejad | ||